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Mission Statement

We believe that God has called apostles to transition the church back to the
Second Covenant Apostolic Pattern for Faith. Christians around the world are in
agreement that the church needs to go through transition and are in expectation
of God bringing the church through the door of change. Ministers preach revival,
renewal, and change, but have not specified what the church is to transition
from and how she is to transition into the true faith of Jesus Christ. Too often
revival is preached from the standpoint of the flesh, simply enflaming the
passions of the people to generate hope, which soon dissipates. True revival is
not in the passions of man, but in the power of God to revive the soul to Him.
There is still a severe gap between the expectations of the church and what God
has initiated.


To bridge this gap Jesus has launched two major education campaigns to bring
the church back to the true Apostolic Pattern for Faith. The laughter movement
was supposed to be the sign of revival, which the carnal minded were using to
establish a standard of unity. It was hoped that everyone would rally around
this sign of laughter and that it would break down the barriers of
denominationalism and bring the charismatics together. So the laughter movement
was the hope of those who were very shallow in their theology, but very loud in
their aspiration. People were gathered together to it like a loud playing band.
The sound of music of course is the assembly point of one’s pleasure, but
doctrine brings reproof, rebuke, correction, and exhortation to the ears of the
righteous. So those who are shallow in their theology and vain in their thinking
easily gravitate to the banner of pleasure.


But those who are hungering and thirsting after righteousness, those who are
poor in spirit, being rich in grace, their ears are awakened to the things of
grace and truth. Those who are awakened to grace and truth to labor are those
few, but those who would take the time for pleasure are the many. This is what
Jesus said about the gate: The straight and narrow gate is for the few, the
righteous that choose this time to labor, as Jesus said, that this is our time
to labor and that we are entered into His labors (Jn.4:38). Those would be the
few. But as concerning the time of pleasure, that’s the wide gate and broad way.
More people are attracted to the voice of mirth more than they are to the voice
of weeping.


Education campaign #1:

Jesus is educating His church to the Great Transition and all points of transition.
Transitional Points:

  1. Transitioning the church from the flesh to the Spirit.
  2. Transitioning the church from the covering of the flesh to the covering of
    Christ.
  3. Transitioning the church from the priesthood of the flesh to the priesthood
    of Jesus Christ.
  4. Transitioning the church from wandering in the wilderness to anchoring faith
    in Jesus Christ.
  5. Transitioning the church from pastoral headship to Apostolic Governance.
  6. Transitioning the church from the temporal tithe to the spiritual tithe.
  7. Transitioning the church from touching unclean carnal worship tools to the
    holy worship tools.
  8. Transitioning the church from projecting with the needs of the flesh to
    reflecting on Jesus.
  9. Transitioning the church from the things of Moses to the things of Christ.
  10. Transitioning the church from serving sin to serving righteousness.
  11. Transitioning the church from measuring faith against frailty to measuring
    faith against Christ.
  12. Transitioning the church from the bondage of the flesh to the liberty of the
    Spirit.
  13. Transitioning the church from many truths to one Truth who is Jesus.
  14. Transitioning the church from the wine of Moses to the wine of Christ.
  15. Transitioning the church from ambiguous faith to cognitive faith.
  16. Transitioning the church from hype and aspiration to grace and faith.
  17. Transitioning the church from the anointing of emotion to the anointing of
    truth.
  18. Transitioning the church from journeying towards their blessings to
    partaking of Him who is our blessing.
  19. Transitioning the church from fables to rehearsing, reflecting, and
    reciprocating the testimony of Christ in His truth.
  20. Transitioning the church from exploitation to the reality of Christ.
  21. Transitioning the church from the communion of the flesh to the communion of
    the Spirit.
  22. Transitioning the church from the peace of the world to the peace of Jesus
    Christ.
  23. Transitioning the church from experiencing the loop of sin unto sin to
    experience the loop of righteousness unto holiness.
  24. Transitioning the church from substitutionism to propitiation.
  25. Transitioning the church from lust giving substance to hope to faith giving
    substance to hope.
  26. Transitioning the church from the defiled conscience to the purified
    conscience.
  27. Transitioning the church from the promise that draws flattery to the promise
    that draws endurance of faith.
  28. Transitioning the church from sin qualifying one for righteousness to Jesus
    qualifying one for righteousness.
  29. Transitioning the church from salvation by precept to salvation by the power
    of the Spirit.
  30. Transitioning the church from experiencing the loop of sin and repentance to
    experience repentance sealed in Christ.
  31. Transitioning the church from the suffering of circumstance to build
    character to the suffering joined to grace to build faith and form Christ
    within.
  32. Transitioning the church from the humility that works with the honor of man
    to the humility that works with the grace of God to humble the will.
  33. Transitioning the church from the works of contrition to the works of the
    covenant.
  34. Transitioning the church from justification by the moral code to
    justification of faith.
  35. Transitioning the church from the God-Code joined to flesh to the God-Code
    joined to the Spirit.
  36. Transitioning the church from loving God by offering to Him one’s signature
    skills and talents to loving God by returning to Him the gift of Jesus Christ.
  37. Transitioning the church from judging according to the flesh to judging
    according to the Spirit.
  38. Transitioning the church from the Plumb Line Gospel to the Gospel of Jesus
    Christ.
  39. Transitioning the church from Themistic Law to the Law of Grace and Truth.
  40. Transitioning the church from preaching Event Theology to preaching the
    Mystery of Christ.
  41. Transitioning the church from conditioning believers to make sense of their
    Mountain and Valley experiences to understanding the cycles of their
    growth—Revelation, Resistance, and Reward.
  42. Transitioning the church from expectation tethered to the rhythm of nature
    to expectation tethered to the rhythm of the Spirit.
  43. Transitioning the church from building faith with the record of the flesh to
    building faith with the record of Jesus Christ.
  44. Transitioning the church from the fear of man to the fear of the Lord.
  45. Transitioning the church from false knowledge, which seed of error grows
    weeds; to Jesus holy, ordered knowledge, which seed of truth grows the tree of
    life.
  46. Transitioning the church from physical contact points to spiritual contact
    points.
  47. Transitioning the church from laboring with the light of one’s own
    aspiration to laboring with the light of Jesus grace.
Every transitional point marks a deliverance for the church from the vine of Satan to
the Vine of Christ and shifts the focus of faith from the flesh to again focus
on Jesus Christ. When this revival takes place in the soul then revival will
take place in the land. God is healing the church first before He evangelizes
the world. If God does not heal the church first we will simply evangelize lost
souls into the present failing church system where new converts will face the
same faith deficits of present and past generations. God will bring revival and
His holy knowledge shall be spoken of everywhere as apostles teach.

Education campaign #2:


Apostolic Governance is the catalyst for the Great Transition to reeducate
believers to Jesus Christ. God is using apostles to reset the original
foundation of truth within the heart of each believer to rehub faith to Jesus
Christ. The Apostles of Second 8th Week Apostolic Institute of Theology provide
this education through our online courses where believers once again learn the
12 elements of the gospel and their value in Christ, learn how they are to build
true faith in Jesus free of paradox, how they are to reciprocate to God, how
they are to function in their priesthood and offer spiritual sacrifices of
prophecy, and grow in the grace and knowledge of the Lord.


Chief Apostle Dr. Eric  vonAnderseck is spearheading the Apostolic
Movement. His preaching, teaching, and stewardship is setting the pace for
change and transition. He believes that the apostolic mandate can no longer be
ignored and that living stewards of God's grace are needed to bring the church
to the fulness of Christ.


The hour of temptation is upon the church. As Apostle Peter wrote, "For the
time is come that judgment must begin at the house of God: and if it first begin
at us, what shall the end be of them that obey not the gospel of God?" 1
Pet.4:17. When Jesus has purified His church and she is without spot and wrinkle
He will return for her. This is our blessed hope. The apostles and elders of
Second 8th Week Apostolic Institute of Theology invite you to partner with us in
this great work of God by enrolling today. We look forward to hearing from you.
Let us rejoice in the Lord, for He has brought the church to this point of
transition and deliverance and will give each strength and comfort as you come
forward to receive His spiritual healing.


Be encouraged. Through Apostolic Governance the Lord is now transitioning the church back to her first love. In 1982 The Lord spoke these prophetic words to Chief Apostle Dr. Eric vonAnderseck:

‘THERE SHALL BE A UNITY THAT SHALL NOT BE FEIGNED, AND A ONENESS THAT WILL NOT BE DECEITFUL.’

Apostle Eric is called of God to bring the church into the unity of the faith. By his apostolic stewardship the church is again receiving one doctrine of Christ, one faith, and one restored blueprint of truth. Apostle Eric is establishing the true testimony of Jesus Christ as the record of faith to mature the church unto a perfect man, to bring the church to the fulness of Christ (Eph.4:13).

We invite you to visit Apostle Eric's website to learn more about his calling and the direction God is taking the church.

We invite you to visit Second 8th Week Apostolic Institute of Theology to begin your Christian education under apostolic covering.

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